‘Common Sense and Metaperception’ Jérôme Dokic One of the functions of the common sense in Aristotle’s theory of perception is apparently to monitor the activity of our sensory modalities, and to make us aware t

Source URL: www.power-structuralism.ox.ac.uk

• Cognitive science
• Knowledge
• Mental processes
• Experimental psychology
• Neuropsychological assessment
• Philosophy of perception
• Sense
• Book:Perception
• Multimodal integration
• Mind
• Perception
• Philosophy of mind

‘Collective Agency and Knowledge of Others’ Minds’ Stephen Butterfill When friends walk together, they typically exercise collective agency. By contrast, two strangers walking side by side exercise parallel but me

Source URL: www.power-structuralism.ox.ac.uk

‘Multimodal perception and the distinction between the senses’ Louise Richardson It is beyond dispute that the senses interact. In this paper I will consider the way in which such interaction constrains thought about

Source URL: www.power-structuralism.ox.ac.uk

• Knowledge
• Epistemology
• Philosophy of perception
• Sense
• Multimodal integration
• Perception
• Mind
• Philosophy of mind

Mark Edwards (University of Oxford) CHRIST AS THE DUNAMIS OF GOD FROM PAUL TO ATHANASIUS (St) Paul styles Christ the wisdom and power (dunamis) of God at 1 Corinthians[removed]Although he is here referring strictly to the

Source URL: www.power-structuralism.ox.ac.uk

• Christian philosophy
• Christian theologians
• Church Fathers
• Trinitarianism
• Names of God in Christianity
• Potentiality and actuality
• Origen
• Athanasius of Alexandria
• Logos
• Christianity
• Theology
• Christian theology

Human Canvas Invention in the Real: Papers of the Freudian School of Melbourne, Vol. XXIV Edited by Linda Clifton Karnac Books, 304pp, GBP £25.99, 2012 ISBN[removed]

Source URL: www.australianhumanitiesreview.org

• Philosophy
• Psychology
• Poststructuralism
• Structuralism
• Freudian psychology
• Sigmund Freud
• Oedipus complex
• Anna Freud
• Lack
• Psychoanalytic theory
• Psychoanalysis
• Jacques Lacan

Irini Fotini Viltanioti (FRS-FNRS, University of Brussels) POWERS AND DIVINE STATUES IN PORPHYRY AND IAMBLICHUS In Late Antiquity, the cult of statues becomes a matter of controversy between Christians, Jews and Pagans.

Source URL: www.power-structuralism.ox.ac.uk

Writing gods in the 5th century: Divine power in the Orphic Argonautica Sarah Hitch Corpus Christi College University of Oxford Classical Greek religion is often defined by a lack of an authoritative priesthood and sacre

Source URL: www.power-structuralism.ox.ac.uk

• Ancient Greek religion
• Mount Olympus
• Orpheus
• Argonautica Orphica
• Orphism
• Ma
• Religious text
• Argonautica
• Pluto
• Greek mythology
• Argonauts
• Religion

Baudouin Decharneux (FRS-FNRS, University of Brussels) POWERS IN PHILO’S DE OPIFICIO MUNDI Situated at the crossword of Judaism and Platonism, Philo’s treatise De opificio mundi, distinguishes between different types

Source URL: www.power-structuralism.ox.ac.uk

Anna Marmodoro (University of Oxford) ‘GREGORY OF NYSSA’S NON-REDUCTIVE IMMATERIALISM’ Can God create what is unlike God? If yes, causation is not what we take it to be. If not, the world is not what we take it to

Source URL: www.power-structuralism.ox.ac.uk

• Idealism
• Subjective idealism
• Causation
• Gregory of Nyssa
• Metaphysics
• Law
• Philosophy
• Christianity

Divine power and social authority in late antiquity: the Iamblichan model The paper explores the ways in which Iamblichus responded to the material and moral crisis of his time by articulating a new soteriological discou

Source URL: www.power-structuralism.ox.ac.uk

• Hermeticism
• Ancient history
• Neoplatonism
• Royal Family of Emesa
• Mystics
• Iamblichus
• Theurgy
• Chaldean Oracles
• Proclus
• Religion
• Neoplatonists
• Esotericism